Wednesday, August 22, 2007

How Would You Define Politics?

I think one of the best definitions I ever read of the word is contained in Webster's original 1828 American Dictionary of the English Language. As most of you know Mr. Webster was a contemporary of the founding generation, he was an influential leader of his day, particularly in the area of education where his influence is still felt to this very day. In fact, some of you are probably unaware of this, but there's been a concerted effort going on in this nation for some time now to restore, through the educational process, Mr. Webster's uniquely “American” methods of education, particularly at the primary levels. From my view this is vital to the restoration of this republic, and for saving it from the dark abyss which liberalism in all its varied forms is leading it to.

I should like to open a discussion on what the term politics means to each of us individually, and I'd appreciate your participation. I will begin the discussion by saying that to me, despite all the negative modern Americans associate with the term, politics is essentially good. Politics, to me, seeks to improve us and our condition, individually and collectively. It has no power of itself to do good or evil, to secure or to crush liberty. Politics is merely a vehicle which human beings use to accomplish either/or. I don't buy into the libertarian theory, btw, that there's no such thing as 'collective liberty.' I rather tend to think that liberty begins with the individual, but it certainly does not end with him/her. As Mr. Webster might have stated it were the question put to him, “those who claim there is no collective liberty involve themselves in a palpable error, for though they understand the particular aspect of liberty, they fail to understand the general aspect of which the particular is always a part.” And though the libertarian would insist that the 'greater good,' or the 'common good,' should never be sought at the expense of the individual good, using such arguments that indict this pursuit as having been responsible for a net loss of liberty, not a net gain, I find that to be a rather poor argument given that in fact what the libertarian is really vying for is indeed his version of the 'greater good.' It's just that the libertarian believes that the collective, or the 'greater good' is indeed, and almost always the individual good. Or, they are one and the same thing. While this may well be true, it does not absolve the libertarian of his error. Which is to say that he seeks the greater good as much as the next guy in spite of all his railings against the idea of seeking the greater good.

So, essentially, I think politics seeks the greater good for the people it applies most particularly to in a universal sort of way. Again, I think politics (in pureness) is essentially good and seeks the best good of the whole. I think politics has a reciprocal aspect to itself, and that indeed if it can be said to be responsible for a net loss of liberty, not a net gain, as the libertarian would seem to have it, then it is an indefensible concept, this idea of politics, and irreconcilable with the idea of liberty.

What say you?

-DW

1 comments:

Michael Tams said...

Terry, you know where I stand on this, of course. Like "government" I think politics is a reflection of the people involved in the process. Were politicians widely distrusted in the Founding era? Of course not. Should they be trusted less today, given the moral decay evidenced in America in general? I think that requires no answer.

-MT

P.S. Ah, those Libertarians.