Showing posts with label Pilgrims. Show all posts
Showing posts with label Pilgrims. Show all posts

Sunday, October 18, 2009

Where do these people get this stuff?

I mentioned in a comment to this Webster's entry Jack Hampton's blatantly naked, false portrayal of the Mayflower Compact as America's first and failed attempt at socialism. I had determined, at that point and after some reflection, that it wasn't worth pursuing with Mr. Hampton a series of posts to correct him on his mistake, but changed my mind at length.

TM:

Jack Hampton wrote:

By the way the first experiment in socialism in this country came with the Pilgrims it was called the Mayflower Compact. It failed miserably.

Well, the Pilgrims did try socialism, and it did fail miserably as you say. But we don’t call that the Mayflower Compact. Or at least I don’t call it that.


Now, I don't think I was being disrespectful in the way that I challenged Hampton's false assertions about the Mayflower Compact. In point of fact, I was consciously doing my very best not to be disrespectful towards Mr. Hampton, albeit I did find his depiction of the Mayflower Compact to be ignorant at best, stupid at worst. But then again, given his uncanny ability to smell out a real racist 5,280 words off as demonstrated in his succinct, to-the-point reply to Lawrence Auster's post in the thread, what would make me think this uncannily sensitive nose of his wouldn't also pick up on the scent of the real motives beneath my 'respectful' challenge of his assertions on this particular point as well, notwithstanding my attempt to cover it up? Anyway, here is Mr. Hampton's wise-*ss reply to my critique of his comment:

Terry
That was what it was called. I guess you can call it a baseball game if you wish.

Well, I guess I had that one a-comin'. Nonetheless I replied in actual hopes of getting an answer:

No it isn’t what it was called. Who told you that?

And that's the question that I'd like to have answered -- where do these people get this stuff?

Well, after making my usual rounds this morning I got to thinking about it again and decided to pursue the question a bit further by Googling the search words "Mayflower Compact, America's first attempt at socialism." Below is a pertinent sampling of what came up:

zbdent (1000+ posts) Fri Feb-24-06 03:27 PM
Original message
Were you aware that the Pilgrims who died did so due to Socialism?
And not disease, nor the fact that a lack of good medical treatment, nor the fact that they landed in the Northeast at the early stages of winter and not being able to grow crops? (I've also heard about how they could have lived high on the hog if they didn't think that shellfish was evil - lobster, you know . . .)

This had the misfortune to print simultaneously in three Akron papers on Thanksgiving day, 2004 (Akron Beacon Journal, West Side Leader, and the Montrose Sun). Pretty much a "trifecta" . . . and all three papers printed it word-for-word, and had the exact same author.

Here's the drivel (which really dumbs things down to make a rightie point):

"The story of Thanksgiving

This year, let's try to get the Thanksgiving story right. The Pilgrim fathers came to the New World so that they could be free to practice their religion the way they wanted to and to force everyone else to practice it that way, too. Before establishing their colony, they met together and signed the infamous Mayflower Compact, in which they pledged to work together, build common housing, till common fields, share alike in the resulting crops.

Not surprisingly, they found that this primitive form of socialism didn't work in practice. All were willing -- eager, even -- to share the output; but few were willing to work much for the benefit of others. Consequently, not much was produced, and all they shared were shortages and suffering. In fact, almost half of them died the first year from malnutrition and related illnesses.

Those who survived finally wised up, abandoned socialism and decided to let each family own and till its own fields and keep its own produce. This switch to a basically free-enterprise system paid off, and the resulting abundant harvests produced the country's first agricultural surplus. Then -- and only then -- they gathered together and celebrated the first Thanksgiving.

So let us not forget what this day really represents: a time to give thanks not only for the bountiful plenty that we enjoy; but also for the free-enterprise/free-market socioeconomic system that makes it possible."

We see in the first paragraph of the alleged article, allegedly printed in three separate Akron newspapers, Jack Hampton's understanding of what the Mayflower Compact was and what it entailed. Namely that it is responsible for the establishment of a tried-and-failed, and ultimately abandoned socialist system in Plymouth Colony. Indeed, the author of the alleged article goes further than Jack Hampton, attributing to the "infamous" Mayflower Compact these specific agreements between the signers -- that they pledged [therein] to work together, to build common housing, to till common fields, and to share alike in their resulting productions.

Methinks that Jack Hampton and the author of the article above would both do well to actually read the Mayflower Compact, rather than to rely on what they've gathered on the subject from various blogs and websites on the internet, then to arrogantly and dogmatically reverberate it as if it were indisputable documented fact. In which case, by the way, such people really do deserve, in my opinion, to be taken to the proverbial woodshed where they ought to, in a sane and just world, receive a good and thorough lashing for their apparent disdain of independent scholarship. After all, if there are no negative consequences for ill behavior, the behavior itself tends to get worse, not better.

Nonetheless, as I was reading the comments submitted under the post I was pleasantly surprised (pleasantly surprised because Democratic Underground is a far left message board, if you didn't already know it) to read a more accurate accounting in comment no. 17. To wit:

The Mayflower Compact did not create a socialist arrangement, it was a very short document for quasi-democratic rule, and was made on the voyage [TM: actually it wasn't made "on the voyage", which can only be taken to mean somewhere between Great Britian and the Eastern shores of America out in the middle of the Atlantic where the relatively healthy among them were preoccupied with taking care of the sick, and of generally trying to keep the Mayflower afloat] because of already existing factionlism. The agreement that made them "share" was the corporate contract with their financers, a joint stock company of Merchant Adventurers(in the original agreement most were not colonists), who were to supply the cost of their trip and manufactored needs, with payment from the colonists of all their work and specific trade goods, for seven year, at which time the corporate property would be divided. Many of the persons had no money to put up as part of this corporatist arrangment, so they were in fact signed indentured servants agreements for the seven years. Essentially this was originally a kind of Plantation organization, which the indentured servants didn't like much. This is where much of the strife and contention came from, and essentially they ended up with many financial woes and eventual reorganization of the joint stock company, where some of the colonist's bought up the shares. So far from socialism this was corporatist capitalism at it's worst.

Anyway, if you're a leftist, a 'moderate liberal' or some sort of right-liberal who has some kind of deeply ingrained adversarial opinion of the Mayflower Compact, what it allegedly states and the signers' reasons and intentions in organizing themselves into a civil body politic therein that some wild impulse tells you you have to share with everyone, allow me give you a free piece of advice that I think will serve you well: It might not hurt to read the actual document in conjunction with Bradford's History of Plymouth Plantation before you go about exposing yourself, in front of God and everybody, as the ill-informed know-nothing that you are. In other words, take what you read on the internet and in the newspapers with a grain of salt. Trust but verify, as the saying goes, if in fact you feel you have any reason whatsoever to trust what you're being told in the first place.

But in any event, though I've yet to satisfactorily answer the question I asked in the title of the post, I may, however, have inadvertently established, within a fifty mile or so radius, the actual geographical position of Jack Hampton's residency, not to mention one or more of three newspapers that he reads with intense interest and credits with impeccably adhering to the highest possible journalistic standards of accuracy and truth in reporting. Pretty amazing stroke of luck, eh?

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Sunday, July 6, 2008

Desperate Crossing: The Untold Story of the Mayflower

Since good historically accurate television docu-dramas, and their value as a means and instrument to enlighten a public illiterate on early American history, are on my mind today, here's one that I saw on the History Channel, Thanksgiving 2006. This particular documentary is based on the only reliable source available on the history of the founders of Plymouth Colony, Governor Bradford's own history "Of Plymouth Plantation."

I read Governor Bradford's history many years ago, so I was well prepared to identify any blatant historical inaccuracies that might be contained in the movie. It's been two years since I saw it so my recollection may be a bit skewed, but the overall impression that I formed of the movie at the time, as I recall, was very positive, and I've retained that sense to this day. Indeed, I looked for it last year at Thanksgiving on the History Channel, eager to see it again, but to no avail. I think this year, rather than count on a replay on the History Channel, I'll just purchase a DVD copy and let that be that.

Who says tv isn't a useful educational tool?

Anyway, here is one short review of the movie posted on the Amazon page linked above:


J.S. Kaminski writes:

Most Americans know the story of the Pilgrims and Mayflower...or do they? The History Channel has done a great job here, showing us that there is more to the story than we'd been taught. For example, who knew that many of the Pilgrims had actually moved to the Netherlands for an extended period (12 years or so) before deciding to try their luck in the New World? Or that there were actually two ships (the other being called The Speedwell), but the 2nd one was left behind because it was deemed un-seaworthy? Or that the Pilgrims landed first, not at Plymouth, but on Cape Cod, only to be driven off by the Native Americans there? These facts and many others are revealed in this interesting film.

Well, had you read the book, Mr. Kaminski, you would have known some of these otherwise obscure facts about the Pilgrims. LOL

Nah, Mr. Kaminski is right that these facts are not widely known today, and he's also right, if memory serves, that these facts among others spoken of in Bradford's history, such as the use of a "great iron screw" to repair a damaged main beam in the ship, are brought out in the movie. My only real beef with the docu-drama is that I personally feel that too much effort was expended in giving the ancestors of the natives an angry voice by which to demonize the Pilgrims. There are some very angry Indians out there, but that side of the story has been told for ... how long now? Hopefully the movie will lead people like Mr. Kaminski to read the book?

I don't recall the exact context so it would be hard for me to find the link, but we had a discussion a few years ago over at the AFB in which a couple of us were challenged by someone for "making the story of the Pilgrims out to be a "religious fairytale"", or something to that effect. I replied by pointing out to our opponent that the story of the Pilgrims -- Bradford's history of Plymouth Plantation -- which I had read several times sort of reads like one; that he ought to read it sometime and he would know exactly why our impression of the Pilgrims is what it is -- a religious fairytale if that's what you want to call it. The movie in question, again as I recall from seeing it two years ago, following Bradford's history closely, has the same basic effect. I highly recommend it for those who have yet to read or hear or see anything other than revisionist histories of our Pilgrim ancestors.

Addendum:

I thought that some of you may be unaware of this bit of historical 'trivia' related to Bradford's manuscript, and that you might be interested. Here's an excerpt from the Wikipedia article on the subject which relates the basic facts of the manuscript's century-long disappearance from the American continent, how it was discovered and returned:


History of the manuscript

After Prince's death, the manuscript was left in the tower of the Old South Meeting House in Boston. During the Revolutionary War, British troops occupied the church and the manuscript was lost for another century. After quotes from the missing book appeared in Samuel Wilberforce's A History of the Protestant Episcopal Church in America, in the 1850s it was discovered in the Bishop of London's library at Fulham Palace,[2] and was published in print in 1856. Formal proposals to return the manuscript were not successful until the 1897 initiative of the Hon. George Hoar, United States Senator from Massachusetts, supported by the Pilgrim Society, the American Antiquarian Society, and the New England Society of New York.

When Bishop of London Frederick Temple learned of the importance of the book, he thought it should be returned but because it was being held by the Church that approval from the Archbishop of Canterbury was needed. By the time the formal request from Hoar's group reached England, the Archbishop was Frederick Temple. The bishop's Consistorial and Episcopal Court of London observed that although how the book got there was not known, the marriage and birth registry in the back of the book should have been deposited with the Church, that this library was the proper place for it, thus the book was a church document and the Diocese of London had proper control of it. The court went on to observe that when the Colony declared independence in 1776, the Diocese of London was no longer the proper place because London's registry was no longer the proper repository for such a registry. The bishop's court ordered that a photographic copy of the document be made for the court, and the original be delivered to the Governor of Massachusetts.

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